Doug Cotton Preaching on Offenses

September 12th, 2007

I saw Doug Cotton preached a message titled “A Dream Buster – The Expense of an Offense” and chuckled. I kinda knew what to expect, more preaching on “if you are offended, its your fault, your sin, and your problem”. Translation for you laymen out there “Don’t question your leaders – if you do, that is a huge sin”.

I think having Doug preach such a sermon is ironic. If you don’t know why, see this article. The article will explain why Doug doesn’t talk much about the sin of the “offender”, but brings a lot of condemnation on the “offended”.

I listened to the message, and unfortunately found my suspicions were right.

First, Doug started off by reciting a creed about the Bible and had the church repeat after him…

“Today I’m going to receive from God’s word…be who it says I can be…today I can have what it says I can have…today I can do all it says I can do.” Has anyone seen Joel Osteen lately? I digress…

After opening with the Joel Osteen…um I mean Biblical creed, he gives us the Doug Cotton definition of an offense.

Doug Cotton’s Definition Of An Offense:
To put a stumbling block in the way in which another might trip and fall, to cause a person to begin to distrust and desert one whom he aught to trust and obey. To see in another what I disapprove of, and what hinders me, listen, once you take up the offense and look at their fault, it will hinder you from acknowledging his authority and to cause one to judge unfairly or unjustly.

When an offense comes, it comes from a grudge. The French word [for grudge] means grouchy.

Right out of the gates, the finger is pointed to the “offended” not the “offender”. If you are offended, then you are caused to judge unfairly or unjustly – or to desert one you aught to trust and obey. To sum up the Doug Cotton’s definition of being offended is “your just grouchy”.

I would like to say, being offended and taking up a grudge are two different things. Being offended is a benign thing. You can be offended for all sorts of reasons, but you can be offended without taking up a grudge.

I could really pick apart the use of scripture and fallacies brought by making the Bible his personal jigsaw puzzle, but I will just say that Jesus didn’t warn those who were offended, but those who brought offenses. Why does Doug spend so much time warning the people who were offended? Seems unbalanced to me…

Matthew 16:23
But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

Did Jesus have a grudge from the offense? Was the offense a problem for Jesus or Peter? I think it is clear, being offended didn’t bring shame to Jesus.

Matthew 18:7
Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

Luke 17:1
[ Jesus Warns of Offenses ] Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!”

Once again, “woe to that man by whom the offense comes”. After listening to Doug’s sermon I would think it should read “woe to that man who is offended”.

Romans 16:17
[ Avoid Divisive Persons ] Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.

Paul taught to avoid those who are offensive, not to avoid those who are offended. We are also to stick to sound doctrine (see my other posts about this one).

After a quick search of the New Testament, I could not find one place where it says if you are offended you are sinning. I believe being offended by itself is not sinful. I think if we become vindictive and hold a grudge then we start to step over the line.

As Christians we need to focus on the things Christ and the Apostles taught us to focus on. In scripture we are taught to be careful to not offend and ask for forgiveness from those we offend. Also, as Christians, we need to pray for those that offend us and seek reconciliation if they are willing to repent. We are to be concerned for the offender because they are going to have a millstone hung around their neck according to Jesus.

Mark 9:42
[ Jesus Warns of Offenses ] “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.

If we relish that thought of them being punished there is a problem. There is nothing wrong with recognizing the offense, and sometime making them public in hopes of repentance. That is exactly what Paul did when Peter was avoiding the Gentiles around Jews. I’ll follow Paul on this one, not Doug.

Jesus said:

But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, “Raca!” shall be in danger of the council. But whoever says, “You fool!” shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Matthew 5:22-24

We are not to be angry without cause. We are also to seek reconciliation with a humble heart if we have caused other to be offended.

This type of preaching is commonly used to keep the people who might have questions under control by fear. If you question doctrine, or false teaching then you are labeled as offended, and thus sinning and holding a grudge. I believe the Bible is clear that we are to question what we are taught and to not allow abusive and offending people to be leaders. If this was followed then we wouldn’t have need for such sermons.

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5 Responses to “Doug Cotton Preaching on Offenses”

  1. DOC
    September 12th, 2007 at 2:05 pm

    Excellent commentary. While I don’t think I disagree with anything you wrote, I have an additional thought. I think there is a difference in taking up a personal offense and being offended by injustice or wrong behavior.

    1 Peter 3, Matt 5, and other places talk about responding to insult (verbal abuse) with a blessing. I believe that is where we are called to look past a personal offense/rude behavior. Christ certainly demonstrated this. He did not demand respect. After all, a soft answer turns away wrath.

    However, as you point out, I believe we must act when we observe a brother or sister causing a little one to stumble. When there is abuse of the defenseless, bad doctrine, or use of Christ for personal benefit, a sincere love of Christ and our brothers and sisters should compel us to act in their defense.

    As many things do, this discussion revolves largely around the definition of “offense”. In my mind, it boils down to this: when we feel “offended” we should ask ourselves, as objectively as possible, whether we are acting in defense of ourselves or in defense of Christ and/or others. If we are compelled to act in our own defense, there are many times we can let it go. If we are compelled to act out of genuine concern for truth and/or other people (rather than dislike for the offender) I believe we must do something. The way we go about it matters, but doing nothing is not necessarily an option. This gets down to the heart and mind of the individual, so its very difficult to know what is motivating a person when they are responding to an offense. But ultimatley, we are required to do justly, and love mercy, and walk humbly with our God. A very difficult balance.

  2. craig
    September 12th, 2007 at 3:21 pm

    Hi DOC,

    Thanks for what you said. I agree 100%, we need to be sure when we are offended (and Jesus promised they will come), that we don’t become bitter or hateful. We should forgive all who trespass against us, no question about it. We should also make sure we do not harbor bitterness in our heart toward anyone.

    The reason I wrote this article is because this doctrine is used for CEO-Pastors to have a blank check to say/do whatever they want. If you question leadership, then you are labeled as a bitter offended person. Just another straw-man argument to avoid properly discussing doctrine, or in Doug’s case discussing his behavior at his previous church.

  3. Johnpaul
    September 16th, 2007 at 7:54 am

    Wow, talk about showing your insecurities…Doug, come on man, hold off on that sermon at least for a few months…let some time pass before you try to fool anyone with that junk.

    Craig, I’m glad you caught this. Did he preach this sermon at The City Church? I really find this funny.

  4. City Business Church » Blog Archive » The Lord’s Prayer (Matthew 6:9-15)
    September 16th, 2007 at 8:29 am

    [...] own fault. All their problems are their fault and not the fault of Church Leadership (or whoever). See Craig’s post on Doug Cotton’s last sermon for PROOF.  Many are just now realizing that the Church was wrong and it is not their fault and that is [...]

  5. craig
    September 17th, 2007 at 9:07 am

    Hey Johnpaul,

    Yeah, he preached it at TCC. They really do believe this stuff. In stead of wondering why people might be offended, and see how they might be able to be more loving they point the finger at the congregation.

    Not cool. Something about beating the flock might be appropriate…

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